Reflecting on the particular challenges facing a schoolgirl of the 1950s attracted to the possibility of going to university to read Theology, and her path to becoming the first woman to be given a personal Chair at the University of Durham, Professor Emerita of Divinity at the same, an Honorary Professor at the University of St Andrews, and a CBE for services to Theology, Ann Loades introduces some of the key tenets of her theological thinking, including: theodicy; women in theology; worship; engagement with actual living; biography and theology in various writers.

In this first of her plays for religious broadcasting, a nativity play, Dorothy L. Sayers wanted to convince listeners of the truth that Christ was born into our deeply problematic world, in his case, in territory overrun by an army of occupation. Although framed as it were by the voices of the three 'wise men' asking whether the birth of a particular child could possibly fulfil their desires, the focus of the play is on the conflict of opinion (about roads, taxes, and so forth) expressed by those in the courtyard of the inn at Bethlehem. Joseph is given a most significant role, and it is the shepherds whose gifts are presented when the Holy Family is revealed.

In this play, Dorothy L. Sayers reworked the legend of Faustus as a serious 'comedy, ' presenting Faustus as one who chooses wicked means as an end to an admirable goal: the relief of suffering (while becoming entirely focused on his own supposed satisfactions). In the last scene, in the Court of Heaven, Azrael, angel of the souls of the dead, claims Faustus' soul, opposing Mephistopheles' claim. With the knowledge of good and evil returned to him, Faustus finally accepts that his evil must be cleansed, with Mephistopheles serving as the agent of that purgation. Faustus accepts his need for cleansing, trusting that the divine Judge/Court President, will indeed in mercy meet him at the very gates of hell, finally redeemed.

In twelve plays for broadcasting at monthly intervals, Dorothy L. Sayers drew on material from all four Gospels, keeping the theme of Jesus of Nazareth's divine kingship in focus throughout, while locating him firmly in the social and political context of his time. The first half cover episodes that precede the final journey to Jerusalem and the latter half primarily deal with Passion Week themes. It is the simplicity and profundity of Jesus' words in the Fourth Gospel especially that Sayers drew on in her own writing for the "voice" of Jesus "on air." The plays gave her an opportunity to explore the many gospel characters surrounding Jesus, not least that of Judas. And beyond the utter sorrow of Jesus' death, the King comes into his own in the garden of resurrection.

In this play, Dorothy L. Sayers addressed the crimes and problems of human life, especially those of the victors in war, in an entirely novel way, by precipitating an airman in the very moment of his death back into the company of citizens of the "City," in this case, Lichfield. The citizens range from Adam and Eve (Adam himself the inventor of the axe which kills Abel) together with other biblical characters in the history of redemption brought to new life as members of the City (e.g., Judas is a common informer). Others bear burdens of shame, toil, fear, poverty, and ingratitude. Former inhabitants (e.g., George Fox, Dr. Johnson) help the airman see that no more than they can he shift the burden of guilt and grief that they all share. There is but one remedy, to join the "Persona Dei" carrying his cross, finding indeed that he bears their burdens for them. The "Persona Dei" is finally seen in resurrection and glory.

Dorothy L. Sayers took her inspiration from a monk's account of the fire of 1174, and the subsequent rebuilding of Canterbury Cathedral Quire. She portrays William of Sens, the chosen architect, as eaten away by pride in his splendid work, unable to give glory to God for his achievement. Enacted in the presence of a group of graciously influential archangels, the play reveals the carelessness of some of the monks, resulting in the terrifying fall that cripples William. His agony brings him to repentance and gratitude before God, and finally to the renunciation of his role, leaving the completion of the rebuilding to others. This edition also comes with an English translation of the Latin texts in the play.

This book is designed to meet the needs of today's teachers and students of Christian theology. Focusing on specific doctrines and themes, the book includes selected primary readings that track the development of the doctrine of Jesus Christ, including the important questions and debates surrounding it. Selections consider both the person and the work of Christ. Topics include the development of classic Christology from its biblical roots through patristic debates, responses to the modern distinction between the Jesus of history and the Christ of faith, the understanding of incarnation as kenosis, and the critical and constructive developments of liberation and feminist theologies. The book includes a bibliography, and each chapter includes topics for further discussion.

This first volume focuses on the basic order of service - the classic fourfold shape of gathering, word, sacrament and sending. In simple, non technical language leading writers in the field get to the heart of the matter and provide invaluable guidance to clergy, ordinands, Eucharistic ministers, study groups and individuals who wish to understand the Eucharist more fully. Subsequent volumes will focus on Engaging with Scripture, Entering into Communion, Modes and Moods of Prayer and Celebrating the Christian Year.

Austin Farrer was part of the extraordinary mid-20th century group of 'Oxford Christians', which also included C S Lewis, J R R Tolkien, Charles Williams and Dorothy Sayers. Described as 'the one genius that the Church of England produced' in the last century and 'author of incomparably the most interesting theological books ever to come out of Oxford', his great legacy is that his considerable learning expressed itself as practical spiritual direction. He believed that after all the argument, analysis and sifting of evidence, the purpose of theology was to show how to live and how to love. He died in 1968 and his many books are now out of print. Here is a thematically arranged anthology of his most influential writings with an extended introduction that assesses his contribution to Anglican life and through today.

The essays in this collection fall into three groups. The first group deals with philosophical accounts of interpretation. The second is concerned with the interpretation of scripture with particular reference to the work of the Oxford theologian and philosopher Austin Farrer. The third group provides some examples of interpretative practice relating to Genesis and the book of Psalms. The contributors represent a wide range of academic disciplines and religious traditions, providing significant pointers for further developments in Biblical criticism and interpretation theory.

The essays in this collection fall into three groups. The first group deals with philosophical accounts of interpretation. The second is concerned with the interpretation of scripture with particular reference to the work of the Oxford theologian and philosopher Austin Farrer. The third group provides some examples of interpretative practice relating to Genesis and the book of Psalms. The contributors represent a wide range of academic disciplines and religious traditions, providing significant pointers for further developments in Biblical criticism and interpretation theory.

Mary, Mother of Jesus, has been the focus of much piety and theology down the centuries, and whatever it is she represents has been and remains central to the vitality of Christianity in many parts of the world. Grace is Not Faceless collects the essential writings and addresses on Mary by Ann Loades, one of the most important contributors to contemporary feminist Marian theology, especially from an Anglican perspective. Including both rare and original material spanning more than thirty years, this volume traces the trajectories of Loades' distinctive writings on Mary; for example, her emphasis on Mary in the arts, her attention to the iconology of the Rabbula Gospels, and the key she finds to approaching the Mother of Jesus in Cornelius Ernst's memorable phrase 'grace is not faceless'. It is prefaced with a substantial introduction by Stephen Burns, providing significant context both for the chapters and the wider work of Ann Loades herself.

This timely selection of readings represents the work of some of the best and most influential writers the Christian feminist movement has produced--both in Britain and America. With its helpful introduction and editorial commentary it will be warmly welcomed by all who wish to be better informed about the wide range of key theological issues now being addressed by feminist thinkers.

Ann Loades is one of the most significant figures in contemporary theology, becoming the first female President of the Society for the Study of Theology and one of only two people ever to be awarded a CBE for services to theology. Grace and Glory in One Another's Faces is a collection of her best sermons given in cathedrals, college chapels, parish churches and ecumenical contexts around the UK and abroad. Many engage the lectionary readings for Sundays in the Christian year, exploring the seasons as well as the texts set before the church. Others make accessible the legacy of figures from different eras: Francis of Assisi, Ignatius of Loyola, Martin Luther and John Wycliffe through to influential twentieth-century Christians. There is a leaning to influential women in Christian history, thus introducing readers not only to engagements with scripture but reformers of Christian worship, of social practice, and of patterns and possibilities for Christian discipleship. Also included are two essays that illumine Ann's sacramental understanding of worship and preaching.

This unique anthology of Christian spirituality draws on the experiences and reflections of six contemporary writers. From the perspective of the late twentieth century, and from very different Christian traditions, they explore our relationship with God and with one another. Each selection begins with a brief outline biography and includes excerpts that confront a rich variety of themes: from vital social and colitical issues to experiences of great personal joy and pain. The authors include Helen Oppenheimer, Janet Martin Soskice, Margaret Spufford, Carlo-Maria Martini, Jacques Pohier and Kenneth Leech.

This reader brings together carefully selected material from a wide range of authors on the meaning and status of divine action. It samples the recent literature on providence, miracle, prayer and grace together with some relevant classical texts. Topics include locating God's action, images of divine control, human freedom in relation to providence and grace, the nature of and evidence of miracle, prayer and pain, answers to prayer, and the experience of grace. Contributors include Peter Baelz, Karl Barth, Vincent Brummer, David Hume, David Jenkins, C. S. Lewis, Helen Oppenheimer, D. Z. Phillips, Karl Rahner, Paul Tillich, Thomas Tracy, Victor White and Maurice Wiles.

This reader brings together carefully selected material from a wide range of authors on the relationships between science, religion, and theology. It samples the recent literature on the challenges to religion posed by both modern physics and evolutionary biology, as well as exploring the relationship between scientific and theological approaches. Topics include models of interaction between science and religion, historical reflections on the 'conflict thesis', scientific and theological methods, creation and modern cosmology, uncertainty and chaos, creationism and evolutionary theory, the anthropic principle and design, and the challenge of reductionism.

This reader brings together modern material from a wide range of Christian theologians on the meaning and status of the doctrine of creation; its relation to scientific theories, our understanding of God and the theology of redemption; and its implications for our proper attitude to the world of nature. Process theology, the Gaia hypothesis, New Age spirituality and pantheism are among the range of topics that are introduced and critiqued. Contributors include Carol Adams, Karl Barth, Teilhard de Chardin, Celia Deane-Drummond, Colin Gunton, Jurgen Moltmann, Schubert Ogden and John Polkinghorne.

A selection of key writings on the problem of war and peace. Introduces students to general issues in ethics and moral theology. Key contributors from around the world. This reader samples a wide range of modern moral and religious discussions on the subject of war and peace. In addition to providing material on pacifism, the just war debate, the nuclear option, genocide, and the concept of a holy war, it introduces students to general issues in ethics and moral theology, using the morality of war as a powerful and pertinent worked example. Contributors include Elizabeth Anscombe, George Bell, Charles Curran, Y. Harkabi, Richard Harries, Stanley Hauerwas, Paul Ramsey, W. Montgomery Watt, Rowan Williams.

This reader samples a wide range of modern theological, religious and philosophical discussion on the problem of evil, understood both in terms of the practical or spiritual problem of coping with evil, and the theological problem of explaining its presence in God's world. Topics include protest atheism, responses to the Holocaust, Buddhist spirituality, the freewill defence, the vale of soul-making Theodicy, and the "cost-effectiveness" of evil. Contributors include Roy Eckardt, Austin Farrer, John Hick, Soren Kierkegaard, John Mackie, Jurgen Moltmann, Kenneth Surin and Ellie Wiesel.